This is a draft of some ideas I’m working through critiquing the role of identification with existing social divisions within capitalism as a transition to the abolition of such divisions. It’s in a rough state, and I’d appreciate constructive contributions.
The transformative potential of conflicts forms the basis for the beginning of any politics today. This point, fundamental and too often missed, gives us ground to stand on and take steps towards collective emancipation beyond the individual liberties and transgressions of mere enlightened thinking. While conflict carries with it liberatory potential, this fact can often obscured the more fundamental issue which is taking a society built on scaffolding of toxic relationships and transforming it into one of solidarity and liberty.
When people enter into conflict, they organize themselves around relationships and lines, existing or constructed, and use the tools they identify to advance their cause. These may follow the existing norms for how conflicts should unfold (like unions filing charges within the labor courts, class action lawsuits, fielding candidates for offices, official protests, etc.), or they may go outside those norms (occupations, riots, extraparlimentary direct action, viral propaganda, etc). In some cases, even direct action protests can become ritual, institutionalized and contained within the normal state of affairs of society like property destruction at anti-globalization and anti-war protests which are predictable and contained within that period. Any of these examples given can become normalized. In France today there are thousands of riots and violent acts of social malcontent yearly. Despite their illegal and violent nature, they are thoroughly normalized and routine, posing little threat within the balance of power today (though of course these things can get out of hand as well in certain contexts).
The dividing lines and the means for the conflicts both have the potential to radicalize participants depending on the situation. When collectivities use tactics that inspire and spread, they have disruptive potential that goes beyond their immediate value. The Occupy protests are one such example in which the context allowed for disruption disproportionate to the actual act; camping out in a space as protest, something which in previous situations had been largely uneventful. Likewise who does the protesting can effect the events that follow. Continue reading